OUR THOUGHT IS WHAT I BELIEVE
NOT WHAT I BELIEVE IS TRUE, BUT WHAT I BELIEVE IS REAL
MY OPINION IS WHAT I BELIEVE
WHAT I ASSUME TO BE TRUE
BELIEF, THE CONNECTION BETWEEN WORD AND REAL
EVEN FANTASY, EVEN THOUGH I KNOW IT IS NOT REAL
BUT IT IS REAL ENOUGH TO GIVE ENTERTAINMENT
ABSTRACT PERSON BELIEVE IN ABSTRACT INFORMATION WHERE CONCRETE PERSON DON'T
THERE IS COLLECTIVE BELIEF AND INDIVIDUAL BELIEF
LANGUAGE IS COLLECTIVE BELIEF
THE LOWER WE GO, THE MORE CONCRETE, THE MORE INDIVIDUALIZED, THE MORE SPECIFIC
OPINION, VALUE, INTERPRETATION. FOR EXAMPLE, THE MEANING OF LOVE OR THE VALUE OF BEAUTY
THIS IS HOW WE GET INFLUENCED OR BRAINWASHED
PERCEPTION PERSON COLLECT INFORMATION AND CAN'T DECIDE
FEELING PERSON IS SUBJECTIVE, ENERGETIC, INTERNALLY OR EXTERNALLY
THINKING PERSON IS OBJECTIVE, COOL AND ANALYTICAL, INTERNALLY OR EXTERNALLY
JUDGING PERSON ACTS AND RELATES, INTERNALLY OR EXTERNALLY
INTROVERT CONTROL SELF TO CONTROL ENVIRONMENT, EXTROVERT THE OPPOSITE
PERCEPTION TYPE EXTERNALLY COLLECT INFORMATION FIRST, THEN ACT, THE JUDGING TYPE THE OPPOSITE
IF HE COLLECT INFO EXTERNALLY, HE WILL ACT INTERNALLY
IF HE ACT EXTERNALLY, HE WILL COLLECT INFO INTERNALLY
EXT PERCEPTION COLLECT EXT INFO FIRST, THAN ACT INTERNALLY
EXT JUDGE ACT EXT FIRST, THAN COLLECT INFO INTERNALLY
INT PERCEPTION WILL ACT INTERNALLY FIRST, THAN COLLECT INFO EXT
INT JUDGE WILL COLLECT INT INFO FIRST, THAN ACT EXTERNALLY.
BELIEF IS OUR PSYCHOLOGICAL GLUE TO OUR PSYCHOLOGICAL WORLD, WHAT MAGICALLY TURN OUR MIND INTO REALITY, TURN OUR PERCEPTION INTO SENSES, TURN WORDS INTO OBJECTS, TURN SYMBOLS INTO OBJECTS AND OUR EMOTIONAL REACTION TO IT.
REALITY AS SUCH IS OUT THERE BEYOND OUR PSYCHOLOGICAL DIMENSION, ANYTHING WE ARE CONSCIOUS OF IS OPINION, NOTHING MORE, COLLECTIVE OR INDIVIDUAL. IT'S WHAT WE THINK.
JUST LIKE WE DON'T SEE REALITY, WE SEE VISION OF REALITY BASED ON APPEARANCE. IT'S WHAT WE SEE, SO IT'S WHAT WE THINK.
UNGLUE THE BODY AND THE MIND, DETACH FROM IT. SYMBOLS ARE DIFFERENT THAN WHAT IT SYMBOLIZE. SYMBOLS ARE SYMBOLS, AND HOPEFULLY YOU SEE OBJECTS AS OBJECTS.
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